What can one say about an absolutely great performance of absolutely great music?
It was great. Absolutely great. It was stunning, in fact.
So stunned that I have no idea where to begin (even one day later) - so let's talk about Dana Fuchs instead.
I noticed sometime last week that Fuchs was singing at the Three Rivers Arts Festival. As my wife is a fan, we planned on hitting the festival in order to see her performance. That was before we learned that the only tickets available for the Mahler were for the same evening as Fuchs' show. What would it be like to quick-step from Dana Fuchs to Gustav Mahler? Stunning. It would be absolutely stunning.
After catching a bite to eat (me shoveling down a plate of shrimp fried rice while the wife had a falafel), we made our way over to the Dollar Bank Stage where Fuchs was just beginning what was to be an hour-long set. Dressed in her "Sadie" clothes (and if you don't get the reference, go see Across The Universe), with swayving hair and ambulant cleavage, she sang and jumped and commanded a stage far too small for her voice or her talent.
And the band cooked. The band with the formidable Fuchs was tight and rhythmically multi-layered despite being only a trio. The guitarist knew his way around the fingerboard and the well-miked drums produced a discernible thump thump thump in the chest throughout the music. The bass player, while holding down the changes, played them into a melodic role easily equal to the rest of the band. Each part great. The whole, greater still.
The most fitting song of her set had to be, for me at least, Bible Baby. In her introduction to the song, Fuchs told the story of how, as a disappointed teenager leaving her intolerant church to join one more open, she was encouraged to sing by a woman in the choir who told her,
The song, one of deep hope in the face of life's deep struggles, begins with these lines,
Daddy needed the bottle more than you
Praise the Lord - Hallelujah - you're alive!
With each setback, each disappointment, the message is the same: Praise the Lord, Hallelujah - you're alive!
Ok now we can talk about the Mahler.
Kanny of the Trib said the performance "unfolded with exceptional breath" while Druckenbrod of the P-G (who sat merely 6 rows ahead of us) said:
Mahler scholar Henry-Louis de la Grange describes the "program" of the symphony this way:
For Mahler, writing a symphony was tantamount to expressing 'the inner aspect' of his 'whole life', of 'constructing a world with all the technical means at my disposal'. As a result, it was necessary to facilitate access to this world for unprepared listeners. It was in this spirit that he once again drew up several different, but essentially similar, programmes for the Second Symphony. In the first movement, the 'hero' of the symphony is buried after a long struggle with 'life and destiny'. He casts a backward glance at his life, first at a moment of happiness (depicted in the second movement) and then at the cruel hurly-burly of existence, the 'bustle of appearances' and the 'spirit of disbelief and negation' that had seized hold of him (Scherzo). 'He despairs of himself and of God. [...] Utter disgust for every form of existence and evolution seizes him in an iron grip, tormenting him until he utters a cry of despair.'
In the fourth movement, 'the stirring words of simple faith sound' in the hero's ears and hold out the promise of light. As for the final movement: 'The horror of the day of days has come upon us. The earth trembles, the graves burst open, the dead arise and march forth in endless procession. The great and the small of this earth, the kings and the beggars, the just and the godless, all press forward. The cry for mercy and forgiveness sounds fearful in our ears. The wailing becomes gradually more terrible. Our senses desert us, all consciousness dies as the Eternal Judge approaches. The Last Trump sounds; the trumpets of the Apocalypse ring out. In the eerie silence that follows, we can just barely make out a distant nightingale, a last tremulous echo of earthly life. The gentle sound of a chorus of saints and heavenly hosts is then heard: "Rise again, yes, rise again thou wilt!" Then God in all His glory comes into sight. A wondrous light strikes us to the heart. All is quiet and blissful. Behold: there is no judgement, no sinners, no just men, no great and no small; there is no punishment and no reward. A feeling of overwhelming love fills us with blissful knowledge and illuminates our existence.'
It was a huge orchestra - seventeen winds, twenty-five brass, seven percussionists, two harps, an organ, and by the composer's command "the largest possible contingent of strings." Then there's the chorus. Druckenbrod numbers them at 150. I trust him. He wears glasses. And then there are two soloists. I didn't think they could fit anyone else on the stage.It's amazing to me how Mahler, given the huge orchestrational forces he had marshalled, could still produce at times some of the quietest music I'd ever heard. From a brass section playing off stage (in effect using the stage's walls as a mute) to the two harps playing alone, the quiet quiet parts were barely audible. And the loud sections were, well you get the picture. In between there are swatches of orchestrational color not usually heard elsewhere.
The piece has been called "80 minutes of anguished, ultimately triumphant speculation on the meaning of life" and I think that that's just about right. Beyond the details of Mahler's program, (where the agnostics of the world - and I count myself among them - are, of course, free not to accept its theology) the fact we can sit there and hear such deep beauty regardless of our own personal speculations shudders my spine.
One of music's aspects that is forever a mystery to me is how it wields such power over us, the humans in the seats. Don't mistake me, I am grateful that it does, but with only 12 tones (given the musical language we're discussing right now) and a handful of gestures, it's a mystery how it can focus our attention like nothing else. And it's possible to spend a life time fully immersed in it with little fear of boredom or fatigue. Perhaps Schopenhaur was right, as it has nothing to represent, perhaps music represents nothing but the Will of the universe itself. It is one of the joys of living as it is at the heart of experiencing life.
Sometimes you just gotta let momma music take over.
Praise the lord. Hallelujah - you're alive!



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